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ZENIT - The World Seen From Rome
Code: ZE06060408
Date: 2006-06-04
Luis Fernando Figari's Address at Vigil
"Why the Lord Jesus Knocks at Our Door"
VATICAN CITY, JUNE 4, 2006 (Zenit.org).-
Here is a translation of the words of gratitude addressed to Benedict XVI, in
the name of ecclesial movements, by Luis Fernando Figari.
Figari, founder of the Christian Life Movement, gave the words at the end of the
meeting of new communities with the Pope, held Saturday evening in St. Peter's
Square.
* * *
Your Holiness, on the occasion of this celebration of faith, I would like to
share something that touches me deeply on meditating on that beautiful passage
of Scripture that says: "I am standing at the door, knocking; if you hear my
voice and open the door, I will come in to you and eat with you, and you with
me" (Revelation 3:20). The Lord Jesus comes as one who asks to be welcomed. He
respectfully knocks at the door and asks to be admitted before entering our
personal sphere.
How humble is our Lord! His merciful love has no limits! He continues to call on
the intimacy of each one, and he asks for a listening ear. How faithful is his
perseverance! We perceive an eschatological purpose, but it begins here on earth
with the call of Jesus.
To listen to the Lord and to be open with him means to meet him and to keep his
word, and to take part in his transforming love. Those who respond as indicated
by the Virgin Mary in Cana: "Do whatever he tells you" (John 2:5), listen to
Christ and obey him, and they open up to the Father who will reside in them.
The meal together speaks of the communion to which we have been invited, but
also of the path of communion and friendship with Jesus. I believe that this is
one of those wonderful syntheses found in Scripture that encourage us to follow
the path toward the day of the ultimate encounter.
The Eternal Word, made flesh in the Immaculate Virgin Mary in order to redeem
all human beings, comes to meet each of us in order to bring us to the wonderful
gift of reconciliation, with God, with oneself, with others, with all of
creation. He calls us with tender insistence to live our Christian life at every
moment. He teaches us through his luminous presence among us to be people who
live according to God's plan. He brings forth our deepest identity and responds
to the most pressing existential questions asked by human beings.
Today's world is to a great extent closed to the voice and light of Christ. The
Church, "Ecclesia Sua," with great love is trying to illuminate and give warmth
to human beings. Just like the flames at Pentecost, today the fire of the Spirit
is continually endeavoring to illumine minds, to enkindle hearts, to radiate and
shine on life. This is why the Lord Jesus knocks at our door and asks for an
unconditional response from the men and women of today.
All periods of history have their dark corners, and this is the challenge of our
era. Personal crises, the rift between faith and life, stifling secularism,
relativism, functional agnosticism, the loss of Christian identity, the hegemony
of all that is superficial and humdrum, the lack of understanding of the meaning
of human fulfillment according to God, new and old ideologies and psychologism
that distance people from their path, massification, injustice, the scourge of
poverty, violence -- all of these are voices that often unknowingly clamor for
an answer in truth and love that brings peace and reconciliation to people and
peoples. This is a call crying out for the Lord Jesus! It is he and only he who
is the answer to the fractures and concerns of human beings!
The Spirit who descended on Our Lady at the time of the Annunciation and
Incarnation, the Spirit who was made manifest in tongues of burning fire and
touched minds and hearts at Pentecost, is the same Spirit who in our times has
given rise to a wave of ecclesial movements and other communities of the
faithful to live the Christian life, to proclaim to the world that Christ is
real and that he reconciles people, to show them who Christ is, and to invite
them to love and communion and participation in the divine nature.
It is God who comes to the aid of human beings and, as he has done on many other
occasions during our 2,000-year history, he has given rise to movements within
the Church that demonstrate rich ecclesial plurality and contribute in communion
with Peter and under Peter to the great mission of the Church: to proclaim the
Lord Jesus to the world and to work for the transformation of humanity and all
earthly activity according to the divine plan.
Most Holy Father, your most appreciated teachings and encouragement lead us,
members of ecclesial movements and new communities, in spite of our littleness,
to feel urged on to greater commitment to the New Evangelization, to stimulate
the drive toward coherence in the Church and eagerness to give witness, to
search out new courageous methods and expressions to proclaim Christ and his
teachings that is based on the experience of those who have listened to his
call, have heard his voice, and have met him in a life-giving encounter, and to
give witness, according to the gifts granted by the Spirit of faith, hope and
charity, to the ends of the earth in all the undertakings of humanity.
[Translation issued by the Pontifical Council for the Laity; adapted]
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